Isaiah 43 Translation & Interpretation

Key:

  1. Translation (alternate or common translation that I did not choose or translation note) /alternate translation where it could be either or.
    1. Interpretation

 

Israel’s Purpose & Fate

  1. And at that time (her time) like her says Yahuah, “fill you (in your perception) Jacob and pressed you, Israel. Strongly you will do perception (fear) because I have redeemed you. I have called in your name to me is her purpose.
    1. At that time, so said Yahuah, Jacob is filled and Israel is pressed. Certainly, you will act accordingly because I have redeemed you. I have called your name. To me, it is purposed.
  2. Because you will pass in the waters your mark I (your mark is mine) and in the rivers not the will overtake (overflow) you. Because you will walk from within him (in from him), fire. Not you will burn (like him her/be as one who walked through fire) and so that in her not she will burn in you.
    1. For you will pass through the waters and in the rivers and they will not overtake you. You will walk through fire and it will not burn you and in it, you will not burn.

Yahuah, Israel, & African nations

  1. Because I am Yahuah your God. The one who set apart Israel, your savior. I have given as your fruit (your cover), Egypt, Cush, and Sheba under you.
    1. Because I am Yahuwah your God. The one who set Israel apart, your Savior. I have given Egypt, Cush, and Sheba as your fruit under you.

Israel & Humanity

  1. From which you were precious in my eyes you had been honorable and I, I have loved you and I will give humanity under you and to be bound one’s (peoples) under your soul (renewal/refreshing) .
    1. As such, you were precious in my eyes. You have been honorable and I love you. I will give you humanity under you and to be bound under your soul.

The Gathering

  1. Strongly you will do perception because your mark I am. From the East, I will bring your seed and from the west, I will gather you.
    1. Certainly, you will act accordingly because I am your mark. From the East, I will bring your seed and out of the west, I’ll gather you.
  2. Say to the north give me and to the south strongly (not) you will be restrainers of (she/you will restrain)   the bringing of my son from afar and my daughters from her end of the earth.
    1. Say to the north “Give me” and to the south “Certainly you will restrain the coming out of my son from afar and my daughters from the end of the earth.

The Called

  1. All who have been called in my name and to my honor, in him I did perceive (I did fill him). I did press him nose/anger. I did to him.
    1. Each who is called in my name and to my honor, in them I have seen. I did press their nose/anger. I did make them.
  2. That one who was brought out. A people who were blind (dark) and their eyes exist and silent ones and their ears guide him (to from him).
    1. That one who was brought out is a people who were blind and had eyesight and the silent ones were guided by their ears.

Israel and Gentiles

  1. All the nations have gathered him. They unite and they gather to be bound ones who are in them he will cause to band together resources (this) and their head ones, they will cause them to hear him. He will give him their witness and they will be straightened and they will hear and they will say, “Truth”.
    1. All the nations gather together to unite and to be bound who are in them, banding together resources and are the first ones. They will cause them to hear and be a witness and they will be righteous and will hear and say “Truth”.
  2. Their mark is my witness uttered Yahuah and my servant which I did choose so that (to watch from) you make him know (acknowledge) and you will cause him to believe to me and you will cause him to understand because I am He to the face not having been a pressed god and after me  not he will exist.
    1. They are my witness and my servant which I did choose so that you make them know, cause them to believe in me and to understand that I am He, not a formed god. And after me, there will be no other.

The Savior

  1. I, I am Yahuah and without from besides, a savior.
    1. I am Yahuah and I am the only Savior.
  2. I, I did the gathering and I did the hearing and I did the saving and without in you all a stranger and their mark my witness uttered Yahuah and I am the power.
    1. I did the gathering, enabled the hearing, and did the saving and without in you all, a stranger and their mark is my witness uttered Yahuah.
  3. Gather from this day that I am he and production is from my hands from the shadow (from deliverance) I will work and from me, they will be caused to turn.
    1. Gather that from this day that I am He and production/performance is from my hands. From the shadow, I will work and from me, they will be caused to turn.

Reason’s for Israel’s Afflictions

  1. Like her said Yahuah your redeemer the one who set Israel apart so that from your (you all) afflictions I did send out in her weariness (worn out/bablah/Babylon) and I did the spread fugitives all of them, and like spoiling ones (Chaldeans) in ships, they did shout.
    1. Thus says Yahuah your redeemer, the one who set Israel apart so that from your afflictions, I also sent a weariness and spread all fugitives and as if they were sinking in a ship, they shouted.
  2. I am Yahuah, the one who sets you all apart, the one who fills Israel. your king.
    1. I am Yahuah, the One who sets you all apart, the one who fills Israel, your King.
  3. Like her says Yahuah, the one that has given in the sea, a way, and in the waters, strong ones, a path.
    1. Thus says Yahuah, the one that has given a way in the sea and a path in strong waters.
  4. That one from cause to send a chariot and horse army and strength they unite they lie down not they rise. His extinction like flax? his quenching.
    1. The one who prevented the chariot and horse army and the mighty that united, laid down and did not rise. His extinction was like the quenching of flax. (mat 12:20)
  5. Strongly you will remember him them head ones and them ancient ones. Strongly you will understand us (you will be our intelligence).
    1. Certainly, you will remember those first ones and the ancients. Certainly, you will understand us.
  6. That my seed (source) do she her a new thing at that time (her time) she will sprout that not she will make known to him her anger, fire ones in the wilderness (in from the word), a way in the desert of rivers.
    1. That my seed does a new thing. At that time, she will sprout that she will not make her anger known.
    2.  A fiery wilderness will make way for desert rivers. (goes with verse 20)
  7. She will honor me, living of the field, givers (and unknown animal) and daughters of an owl (doing her watch), because I have given in the wilderness water, rivers in the desserts so that drink my people, my chosen.
    1. Wildlife will honor me, Tanim and daughters of an owl, because I have given water in the wilderness, rivers, in the deserts so that my chosen people can drink.
  8. People this, I did press to me. My shinings (praises) they did record.
    1. These people have I pressed (formed) to myself. They recorded my praises.

The Identity of the Chosen People of the Last Days  

  1. And not my mark you did call Jacob because you did labor/weary in me Israel.
    1. And you did not call my mark Jacob because you labor in me, Israel.
      • Yah’s people aren’t called the “children of Jacob” but “… Of Israel” because Jacob did not labor in Yah, Israel did. Pointing out that a new identity matters. He’s explaining that the past identities of Israelites served a different purpose, but this identity is for the purpose he explains in the following verses and through this chapter.
  2. Not that you did bring to me sheep of your offerings and your sacrifices. Not you honored me. Not you that I did serve you in a gift and not that I did wear you in incense.
    1. You didn’t bring me your sheep offerings and sacrifices. You didn’t honor me. I didn’t enslave you with a gift offering and weary you with incense.
  3. Not you did gather to me in desire (silver) of possession(cane) . And fat of your sacrifice. Not that you had been saturated. How you had been my servants in your errors, that one has been wearied in your afflictions.
    1. You don’t gather to me in a desire of possessions and the fat of your sacrifice. (as ancient Israelites did) You were not overwhelmed.
    2. Q: How then have you been my servants in your errors?
    3. A: You were wearied by your afflictions.
  4. I, I am He smearing your rebellion to from my affliction and your sins not I will remember.
    1. I, I am He that anointed your rebellion so than,  my affliction and your sins I will not remember.
  5. That I have caused to remember that we are judged united. Record her mark to from affliction you did straighten.
    1. That is, I have caused the remembrance that we are judged as one. The record of purpose is that from your affliction, you were made righteous.
  6. Your father’s that headed, sinned and from your interpreters rebelled he in me.
    1. Your father’s that lead sinned and those from your interpreters rebelled in me.
      1. Ancient Israelites erred and rebelled, so why would we mimic them?
  7. And I did pierce/make common cords/ministers (pressing heads) set apart (prostitutes) and I did give her to capture Jacob and Israel to taunt them.
    1. And I made your set apart leaders common and I gave Jacob and Israel as captives to be taunted.

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